Cross

Life from the Margins: Abnormally Normal

Among the battle-grounds in the same-sex marriage debate was an elusive, sought after quality called “normal.” For centuries, those with same-sex attraction were labeled as abnormal, so much so that society cut them off from what Justice Kennedy described as the “foundational” rights to love and marry. But that has now changed. In a 5-4 vote of the Supreme Court, the label of abnormal was officially removed. The White House, Coca-Cola, Cinderella’s castle were among the millions proclaiming their joy and support with rainbow gleam. Our culture celebrates when that which was abnormal is embraced as normal.

Among many Christians, there is a deep seething. You likely won’t see it marching down streets, hash-tagged, or acknowledged in the news. But, as a pastor, I have never seen such despair in the hearts of church-goers, especially those who remember America before the sexual revolution. They are depressed and frustrated; they feel betrayed, lost, and abnormal in their own country. Many of them feel they are being cut off from the “foundational” rights to exercise free-speech and faith. It is a painful irony that many in our culture also celebrate when the normal becomes the abnormal.

As a graduate of approximately 6,500 Christian worship services and 10,000 sermons, I have an observation: American Christians have been obsessed with being normal! We desire Jesus, love, grace, and the blessings of the cross, but we have often run from the scorn that accompanies His message. Have we forgotten that Jesus’ own culture wanted to kill him? The message of Jesus has always been abnormal. In our quest to be relevant, we have often abandoned our heritage and embraced the superficial. We have tweeted self-help with a twist of Jesus and unfriended the substantive preaching of sacred Scripture. We have envisioned church as an amusement park where we ride the Jesus-coaster to our preferred destination instead of a community of believers who profess that Jesus is the destination.

Where has our obsession with normal gotten us? Well, fewer people are now going to church, fewer people are being baptized, our cultural voice is on mute, churches are closing at an alarming pace, and we have a shortage of godly pastors. Meanwhile, our congregants struggle to understand page-one truths of Christianity like: life is a gift from God, gender as divine design, marriage and family as foundational to society and well-being, sexuality as an expression of biblical marriage, and new-life as both the destination of redemption and the action of God’s love. (https://lashbanks.com/2014/10/25/5-gifts-of-covenant-marriage/)

Now Christians are being forced to the margins of the discussion, perhaps we should take a deep breath, familiarize ourselves with our new surroundings, and realize that the margins are our earthly home. Genuine believers in Christ are not normal; we are abnormal. Remember the words of Jesus:
“If the world hates you, understand that it hated Me before it hated you. If you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of it, the world hates you. Remember the word I spoke to you: ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will also keep yours. But they will do all these things to you on account of My name, because they don’t know the One who sent Me (John 15:18-21,HCSB).

As Christians, we have a unique place within the social order. Our faith is anchored in sacred truth. For centuries, millions have lived their lives, loved their families, and cared for the world guided by the truths of Scripture. We understand that the 100 year window of earthy life is not the tense of past, present, and future. Our lives here are but a vapor and our future is with Christ in eternity. The cross is the place where the normal become abnormal; heaven is the place where the abnormal become normal.

When Good News Gets Twisted

I’m currently leading a Bible-study on the book of Galatians.  Galatians is one of my favorite books in the Bible, because it teaches us what it means to find freedom in Christ. Ultimately, our freedom is anchored in the gospel, and so Paul begins Galatians with a passionate plea to never twist the gospel or “good news” of Jesus.

Christ has rescued us from the world by giving Himself for our sins according to the will of God. Those who repent of sin and believe in Christ, receive the grace and peace of God and live for His glory forever and ever. This is the heart of the true gospel that Paul describes in Galatians 1:3-5:

3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father. 5 To whom be the glory forever and ever. Amen.

The gospel of Christ is the most uniting force on earth because it answers our universal problem of sin and our most basic need of forgiveness. The gospel empowers me to live a life of true significance where success is measured by eternal rather than earthly means. The gospel causes me to lose control and discover the joy of life beyond the box. It demands that I take the risk of faith and get beyond my sanitized world of control and power. The gospel frees me from the prison of self. To be God’s means that I no longer have to spend all of my energies trying to be God. “I do because I am not in order to be.” I pursue holiness because I am God’s child rather than attempting to be God’s child through my holiness.  Talk about good news!

In Galatians 1:6-7, Paul dropped his jaw in amazement that those who have experienced the liberating power of the gospel, abandon freedom in favor of enslavement to selfishness and pride. Paul wrote:

I am amazed that you are so quickly turning away from Him who called you by the grace of Christ and are turning to a different gospel — 7 not that there is another gospel, but there are some who are troubling you and want to change the good news about the Messiah.

False gospels are subtle, because they wear Christ’s robes while stripping His message, they speak Christ’s language without God’s dictionary, embrace Christ’s love while ignoring His holiness, and desire the benefits of the cross but not the savior.

In Paul’s day, the Judaizers were luring the young, Gentile Christians of Galatia to a false gospel that taught Jesus + Judaism = Salvation. Today, the equations of apostasy may read like this:

Gospel of Friendship--Church Activities + Friends = Community
Gospel of Accommodation--Your goodness + Jesus’ love = Success
Gospel of Legalism–Jesus + Rules = Control
Gospel of Self–Jesus + Opportunity = Admiration
Gospel of Exhaustion–Pleasing People + Doing Good = God’s Love

Paul’s response to the false gospel was, to say the least, rather firm in Galatians 1:8 he wrote:

But even if we or an angel from heaven should preach to you a gospel other than what we have preached to you, a curse be on him!

Now, just in case you missed it or thought maybe Paul was just blowing off some steam. Paul and, if you have a high view of Scripture, the Holy Spirit say it again in verse 9: As we have said before, I now say again: If anyone preaches to you a gospel contrary to what you received, a curse be on him!

False Gospels are such a BIG deal that they make Paul curse! In Greek, the word translated “curse” is anathema. The root idea is that false gospels should be banned, excommunicated, shunned to extinction. What gets really scary is that if we plunge into our souls there are times when all of us are tempted to settle for a message that only resembles the true gospel. It is often comfortable, encouraging, self-empowering, containable, and rewarding to listen to or communicate. False gospels can win friends, draw crowds, increase budgets, provide comfort, build careers, and elicit cheers. But, in the end, they fail to satisfy, fall short of grace, and enslave you into a prison of works producing a heritage of pride of selfishness.

So Paul brings us to the eternal conclusion in verse 10:

For am I now trying to win the favor of people, or God? Or am I striving to please people? If I were still trying to please people, I would not be a slave of Christ.

Christ has rescued us from the world by giving Himself for our sins according to the will of God. Those who repent of sin and believe in Christ receive the grace and peace of God and live for His glory forever and ever.

Let us shun to extinction any other gospel.

Rescued

Tonight I begin leading a new Bible study through the book of Galatians.  The study-group meets from 6:30-7:30 on Wednesdays at Murphy Road Baptist Church.  Galatians is a goto book in the Bible for me, because it teaches me what it means to find freedom in Christ.  Take a look at the opening statement:

Galatians 1:3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father. 5 To whom be the glory forever and ever. Amen.

Have you ever been rescued from something? If so, you remember the overwhelming feelings of gratitude and joy when your liberator freed you from danger. The Bible says that Christ “rescued us from this present age “when he “gave Himself for our sins.” The vividness of this picture is a stark contrast to how we often envision salvation. Being rescued from evil, sin, and the shackles of this age is so much more than adding Christ to your life, getting dunked, finding religion, going to church, cleaning up your act, or knowing the ABC’s.

Repenting of sin and believing in Christ as Lord and Savior means all things become new: Christ rescues me from the prison of me. I am no longer shackled to my sins or confined the trap of the temporal. Instead of justice and law, God brings the freedom of grace. Instead of conflict and angst, the Father brings comfort and the calm of peace. Instead of chasing my glory to my grave, I exist for His glory forever and ever.

When Pride Meets Love

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Pride is an interesting word. You can’t say pride without saying I and without saying ride. We all ride pride sometimes through the streets of life. Pride is odd in that it can be a positive word conveying love or admiration, or it can be a distasteful word conveying egotism, vanity, rebellion, and sin.  

In pride, I am the object of my faith. Pride elevates me to a position that rightfully belongs to God. Pride focuses on my needs and selfishly views God and others as existing to serve me. Pride is confusing; it shuffles my perspective and causes me to embrace rational lies. I see my arrogance as confidence. My superiority expresses itself in cynical humor. The ride of pride leads me to a fictional world where I am all knowing and everyone around me is trapped in foolishness. Pride draws me in with that new car smell and soft ride. Pride drives fast and reckless; the law does not apply when I grip the wheel of pride. But in the end, the ride of pride leaves nothing more than a mangled mess of broken dreams, manipulated relationships, and a cold soul. 

 The Bible teaches, “Pride comes before destruction, and an arrogant spirit before a fall (Proverbs 16:18).” Three times in Scripture we are reminded that “God opposes the proud but gives grace to the humble (Proverbs 3:34, James 4:6, I Peter 5:5). By contrast, “Love is patient, love is kind. Love does not envy, is not boastful, is not conceited. . . (I Corinthians 13:4).” Pride is to sin what love is to grace.  

The ringing of Calvary’s hammer is a collision of pride and love. The cross is necessary because of my pride, but it also necessary because of God’s love. The cross is a clumsy display of my hideous pride and a graceful display of God’s forgiving grace. On the cross, love is pierced by pride and grace is crowned by evil. On the cross pride drains the veins of love: drop by drop pride’s antidote puddles below. When His head bowed in death, pride raised his head in victory. But when the earth stood still and the tomb stood opened, it was pride that had died and love that was alive. 

The antidote to pride is the cross. When I look upon the humility and love of the cross, I see the magnificence of His love for me and I have nothing left in which to boast. From the cross the purity of His righteousness shines into the corners of my heart exposing the darkness of my sin and contempt is poured on my pride. From the cross the glories of money, power, and fame lose their allure and my richest gain I count but lost. At the cross, my broken dreams, my manipulated relationships, my cold soul collide with love. When my pride surveys His love, I bow beneath the cross, my faith is transferred from me to Him, and the drops of grace cleanse me and make me fully whole. At the cross, pride dies and love comes alive. 

Lash Banks is Lead Pastor at Murphy Road Baptist Church (murphychurch.com).  For more on this subject you can listen to Lash’s sermon When Pride Meets Love http://www.buzzsprout.com/17504/151296-faces-when-pride-meets-love  

Inspired by Isaac Watts’ great hymn When I Survey the Wondrous Cross